Monday, February 19, 2007

Center for Missional Research

Ed Stetzer is Missiologist and Senior Director of NAMB's Center for Missional Research. Here is an excerpt from some of his recent findings. This article is from 12/06 and you can see the whole thing here.
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"Over the last several months, we commissioned Zogby International to survey more than 3,600 people (1200 interviews on three occasions) about several issues, but particularly about their involvement in spirituality and alternative expressions of church.

We asked, "Do you meet weekly with a group of 20 people or less to pray and study scriptures as your primary form of spiritual or religious gathering?"

  • Remarkably, 26.3% of the 3600 Americans who were asked that question indicated that they did—as their primary form of spiritual or religious gathering.
  • Comparatively, in one of the three surveys, we cross-tabbed the number to those who considered themselves "born again." In that case, 42.1 % of those who identified themselves as born-again Christians said that they met weekly with a group of 20 or less people as their primary form of spiritual or religious gathering.

It should be challenging, exciting, and concerning that one out of four Americans consider their small or house group / church / synagogue / mosque to be their primary source of spiritual training. However, most of those who consider their small community to be their primary place of spiritual encouragement still attend church at a significant rate. Only a smaller percentage of those who attend a small spiritual community do not also attend church—but that is still a large number.

When we cross-tabulated the "small group" question with the "church attendance" question, we found that 50 out of 3,600 adults attend both a group of 20 or less and "rarely" or "never" attend a place of worship. If extrapolated, this is almost 1.4 percent of the American population and may represent the purest measure of those who are not involved in an organized church, synagogue, or mosque but still are involved in some alternative faith community like, in the Christian faith, a house church. That is about four million people—not a small number. Barna's people have estimated that a million Americans are involved in the "house church," or the Christian expression of the above trend."

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